​2 Corinthians 11:14-15 ~ “And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.”
 
On this day, in countries around the world, there will be millions participating in the observance of Halloween. Children will be sent out in costumes to fill up their bags and buckets with candy from their neighbors while others will attempt to scare their friends or family with foreboding displays of death and mayhem. For the most part the day passes innocuously, with most people merely dispensing candy to children. Some, however, will see the day as one of rampant evil and a day when wickedness has a greater effect and the enemy of God has greater influence upon this world.
 
Yet, dear reader, lest we forget, the enemy of God does not parade himself around in obvious forms that are easily distinguished and discarded as wicked. For the most part, the elevated rise of chaos on this day is caused by raucous people living in wickedness. As our text will testify today, the enemy of God comes in disguise. We read, “And no wonder, for even Satan disguises himself as an angel of light.” Far more appealing to the mind of man is one who comes to them as one who holds some form of benefit. It began in the garden of God when the enemy slipped in as a serpent, “But the serpent said to the woman, ‘You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil’” (Genesis 3:4-5). The serpent offered to Eve a rebellion against God that seemed by its very offer to provide her and Adam a benefit unlike anything God had promised. Not only that, he invited the idea, through his trickery, the possibility that God had actually deceived them.
 
We need to understand that before the rebellion that took place in heaven, by the angels who fell from their exalted place before God, the enemy of God was named “Lucifer” which means “star of the morning.” It is revealed in Isaiah 14:12, “How you are fallen from heaven, O Day Star, son of Dawn!” The term, “day star” is the name “Lucifer.” He does not work to merely bring rampant and vulgar wickedness. There is far more danger from that which seems to be good or beneficial to mankind and yet goes against the word of God. We find even the great Apostle Peter momentarily influenced by the enemy of God when Jesus rebuked him in Matthew 16:23, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”
 
The next statement in our text today is a grave caution, “So it is no surprise if his servants, also, disguise themselves as servants of righteousness.” I would say this, beloved, there is more danger from a false apostle who is able to masterfully disguise himself in a cloak of external righteousness, than there is in a blatant satanist who proclaims his anarchial desire for rebellion. Look at the grand disguise worn by the Pharisees. Jesus confronted them in their masquerade, “You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies” (John 8:44). For certain, it wasn’t the demon possessed people of Judea that crucified the LORD of glory, but it was the religious charlatans who handed Jesus over to Pilate and murdered the Messiah. And though God Almighty had planned for and predetermined that these things would happen (see Acts 2:22-24), it did not remove the guilt for their actions.
 
We have, in our land today, the same impostors who disguise themselves as apostles and servants of Christ. Paul warned Timothy of this in 2 Timothy 4:3-4, “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.” Those who twist the word as skillfully as the enemy of God are a greater threat to the stability of young and impressionable Christians than any costumed party of children seeking candy on one particular night.
 
Jesus warned us in Matthew 7:15, “Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves.” So, my friends, let us use this day to remind ourselves to watch out for those who are wolves in sheep’s clothing, twisting the truth to the harm of others. Let us, instead, proclaim to all who walk in darkness the hope of Christ and the salvation that He offers.
 
In His Grace,
Pastor Michael

​Nehemiah 1:8-9 ~ “Remember the word that you commanded your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples, but if you return to me and keep my commandments and do them, though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them to the place that I have chosen, to make my name dwell there.’”
 
Far away from Israel, in the house of a foreign king, Nehemiah received word of the disastrous condition of Jerusalem. His heart was broken, and he wept and fasted in prayer before the LORD (see Nehemiah 1:4). He confessed the sins of the people of God, their rebellious ways and their corruption before the LORD. Nehemiah sought the mercy of God—and the LORD God was merciful. The story of Nehemiah and the rebuilding of the wall of Jerusalem provides the illumination to God’s mercy as He brings His people back into the land of promise. There is much to learn from this, and though we cannot fathom the full depths of this tremendous text today, let us glean a little insight into our own life as we strive to walk with the LORD Jesus in this world.
 
How far have we wandered in our unfaithfulness to the LORD? Has the LORD scattered us from that which He promised so that we might learn to obey Him? Paul, in writing to the Corinthian church concerning a man who was engrossed in wicked immorality, commanded that the one be removed from their midst. We read in 1 Corinthians 5:2, “And you are arrogant! Ought you rather to mourn? Let him who has done this be removed from among you.” He would later say in 1 Corinthians 5:5, “you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.” What does that mean? Surely, we are not to have dealings with the enemy of God. The purpose of Paul’s directive is to scatter the one back into the world, ruled by the enemy for a time, so that he might despise his sins and repent. Even, as we see in our text today, that the LORD scattered the nation of Israel and sent them into captivity to discipline them and bring them to repentance.
 
God, beloved, desires to have His people gathered to Him. Though He has dealt with them harshly for a time, yet He loves His people and will draw them back to Himself. The nation of Israel was to enjoy fellowship with the LORD. Sin set them apart from God as it does all of us. However, God, in His great mercy, calls us back. And if we return to the LORD as He has directed, no matter how far afield we have gone in sin, we are received. Our text says, “but if you return to me and keep my commandments and do them, though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them to the place that I have chosen, to make my name dwell there.” Three directives are given to the nation in their restoration, and these are applicable to us as well. As the prodigal son returned back to his father and was welcomed home, so we—though we may have sinned greatly—will be received with forgiveness and the fullness of God’s great love.
 
First, we are called to return. God says, “if you return to me.” This is the act of repentance, turning away from our wickedness that separated us from the LORD and drawing near again to God. James tells us in James 4:8, “Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.” Reject the sin that separated you from the LORD and turn back to Christ. Second, we are called to receive. Our text today continues, “and keep my commandments.” The word for “keep” means to protect or hold precious as if they are of great worth. You are to receive the commandments of God as if they were worth more than all the treasures of gold in this world. Psalm 19:10 describes God’s word thus, “More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.” Cling, beloved, to the Word of God. And, third, we are called to respond. The text for today continues, “and do them.” The Scriptures are of little value as a treasure on a shelf. It must be read and applied so that there will be a greater obedience going forward. James 1:22 declares, “But be doers of the word, and not hearers only, deceiving yourselves.” It is self-deception to say you trust the LORD but never do what He commands.
 
And we conclude with the delightful promise that God will gather us—even if we have been scattered so far away that it is as if we are outcasts in the uttermost parts of the heavens. You, dear one, are never out of the sight of God. He keeps watch over His own, and will restore all who return to Him.
 
In His Grace,
Pastor Michael

​2 Samuel 22:29 ~ “For you are my lamp, O LORD and my God lightens my darkness.”
 
Life has a tremendous need for light. It is needed for plants to grow. Some power generators require it. We create artificial light when the night falls upon the earth so that we won’t be trapped in the darkness. Put yourself in the deep caverns of the earth, where no sunlight can reach, and the one thing of critical importance would be for someone to shine a light. Dear one, has some darkness overtaken you this day? Let us consider our text and understand that there is no darkness or dread that is beyond the illuminating radiance of the LORD.
 
Let us first start by considering the darkness. At the end of our text today, we read, “my God lightens my darkness.” First, it is personal for it is called, “my darkness.” And how true it is, for when we are in such a condition that we are trapped in the darkness it seems as if there is no one at all who is there with us. We find ourselves alone and tremble at the notion that there is none who can find us. As Jeremiah cried out in despair before the LORD, he says in Lamentations 3:2, “he has driven and brought me into darkness without any light.” How many times has it been that in those moments of despair, you look around at the joyful and delighted crowds who seemingly walk in a light that you cannot see, and wonder if they even notice you sojourn in a personal darkness.
 
And, as it is a personal experience, it is also a troubling time for it is called, “my darkness.” How clearly evident it is the difference between darkness and light. There is no mistaking the light, for it shines upon all things and illuminates the way before you. But darkness is a hiding thing, a trembling condition that causes panic and uncertainty. It is said that the big cats of the African continent are nocturnal hunters, seeking their prey in the shadows of night. And such is the enemy of God who, as 1 Peter 5:8 says, “prowls around like a roaring lion, seeking someone to devour.” And darkness is also a deceptive condition, hiding truth and covering wickedness. Ephesians 5:9 declares, “for the fruit of light is found in all that is good and right and true.” What then must be the fruit of darkness but that which is evil, wicked and deceptive. Isaiah 59:9 expounds, “Therefore justice is far from us, and righteousness does not overtake us; we hope for light, and behold, darkness, and for brightness, but we walk in gloom.”
 
Shall we then remain in darkness, and dwell in the depths of despair? Beloved, there is a great hope given in our text today and it is echoed in Isaiah 9:2, “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone.” Let us not, in the days of our darkness, forget the Light shining among us. Our text begins, “For you are my lamp, O LORD.” Again, dear ones, it is personal—for David proclaimed that the LORD is, “my lamp.” The LORD Jesus did not merely come to have an impersonal connection to those who would believe, but He walks with you as the Light of the world. He promises, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (John 8:12). You are not alone, dear Christian, for you have the LORD Jesus, the King of all kings, to walk with you through this world. Jesus has entered into the caverns of our deepest darkness and shines the light of hope and love, of joy and the promise of everlasting life. All He commands is that you follow Him. How quickly would we depart the catacombs if someone came with a light to show us the way. Let us not do anything less with the LORD Jesus, but follow Him unto the everlasting day!
 
We will end with this, “my God lightens my darkness.” Our God turns darkness into day, He lightens the darkness and brings forth from it a glorious reminder of how much we need Him. How wonderful it will be when we look back upon the days that we journeyed in darkness to discover that God has been with us all along and not one step did we take that He does not make useful to us as a light going forward. Isaiah 50:10 states, “Who among you fears the LORD and obeys the voice of his servant? Let him who walks in darkness and has no light trust in the name of the LORD and rely on his God.”
 
Remember Peter’s word in 2 Peter 1:19, “And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.” Let us pay attention to the Lamp—the LORD Jesus. And someday that eternal day will dawn and the everlasting morning will rise for all who trust in the LORD.
 
In His Grace,
Pastor Michael

​Nahum 1:6-7 ~ “Who can stand before his indignation? Who can endure the heat of his anger? His wrath is poured out like fire, and the rocks are broken into pieces by him. The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him.”
 
Nineveh, that great city where the preaching of Jonah brought a tremendous restoration and repentance toward God (see Jonah 3:6-10), has departed from the Living God and returned to their former ways. Nahum is the prophet sent by the LORD to rebuke the people and proclaim God’s judgment against the city. Our text today opens with two questions that are rhetorical in nature and answered in the same manner. “Who can stand before his indignation? Who can endure the heat of his anger?” Mankind does not understand the wrath of God, for too often we do not know ourselves to be wicked. But, when confronted by God’s word, as it happened during the time of Jonah, the people heard of God’s anger and believed the message. So all the people, from the least to the greatest in the city humbled themselves before the LORD and cried out for mercy. Thus, to answer the two rhetorical questions—no one can stand or endure the mighty wrath of God. You must either fall in repentance before God or you will fall in the vengeance of God.
 
The description of God’s wrath is clear in the next portion of our text today. “His wrath is poured out like fire, and the rocks are broken into pieces by him.” If you have ever witnessed a forest fire, or seen a building completely engulfed in flames, you will know the terror that strikes. All a person can think to do is escape, for the flames have no preferential treatment nor is it a respecter of persons. Proverbs 30:15-16 declares, “Three things are never satisfied; four never say, ‘Enough’: Sheol, the barren womb, the land never satisfied with water, and the fire that never says, ‘Enough.’” And God’s wrath is the fire that will not be abated against the rebellious. Attend an earthquake, and you will discover that the rocks around you are more fragile in the hand of God than an eggshell in yours. God proclaims in Jeremiah 23:29, “Is not my word like fire, declares the LORD, and like a hammer that breaks the rock in pieces?” And God’s anger is the hammer that will break apart those who remain defiant against Him.
 
But, beloved, there is still hope! Now we come to the great encouragement given to the children of God—those who will believe on the LORD Jesus. Our text continues, “The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him.” Let us look upon these three truths, and the first is: God is good. In the face of His wrath against the city, one might imagine that the LORD is not good. But, dear ones, there is still mercy with the LORD. David cried out in Psalm 69:16, “Answer me, O Lord, for your steadfast love is good; according to your abundant mercy, turn to me.” The only reason that people do not know the goodness of God is that those same people refuse to come to the LORD humble and contrite.
 
The next thing we see is that the LORD is, “a stronghold in the day of trouble.” Do not forget that the sovereign God will bring the day of trouble. As like in the city of Nineveh, the LORD’s wrath brings disaster upon a people. Yet, with such a statement as we have, there is great hope for those who run to Christ. Not unlike the day of wrath that fell upon Egypt, the LORD spared all who were in the houses covered by the blood of a lamb. The stronghold was secure and God’s people were spared His judgment (see Exodus 12:23). Noah, with his family in the ark, was in the stronghold that preserved them from the great cataclysm that fell upon the earth (see Genesis 7:11-16). Paul told the church, “For you have died, and your life is hidden with Christ in God” (Colossians 3:3). All who are in Christ are preserved from the day of God’s wrath—the day of trouble.
 
And, finally, we see that no only is God good... not only is He our stronghold... but the LORD also knows those who belong to Him, “he knows those who take refuge in him.” Beloved, salvation is secured not just in our knowledge of God, but in the fact that He knows us. Jesus warned in Matthew 7:23, “And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’” Yet 1 Corinthians 8:3 gives us this great word of hope, “But if anyone loves God, he is known by God.” If God knows you through your belief in and love for Jesus Christ, there will never be a time when you need fear that He will ultimately say “depart from Me.” If you have taken refuge in the LORD Jesus, you are as secure as Noah in the ark, or as Moses under the blood.
 
Let us then look to the LORD Jesus as our stronghold, our refuge from the day of God’s wrath. He will preserve all who believe on Him.
 
In His Grace,
Pastor Michael

​Psalm 107:1-3 ~ “Oh give thanks to the LORD, for he is good, for his steadfast love endures forever! Let the redeemed of the LORD say so, whom he has redeemed from trouble and gathered in from the lands, from the east and from the west, from the north and from the south.”
 
As you enter this day, let the gratitude of your heart rise up before the LORD and give thanks to the Savior who has redeemed His people. Of all the troubling conditions that mankind can fall into, of all the distresses that would cause calamity, there is none so dread as the thought of walking through this life without the LORD. In darkness, He is our light. In fear, He is our peace. In weakness, we find strength in Him, and He comforts the troubled mind. We have much to be thankful for this day. The temporary conditions of this world are not worth comparing to the promises of God. Paul wrote in Romans 8:18, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” I pray this reading today will bring you into a time of gratitude, looking to the LORD Jesus for all He has done. Take a moment to read through Psalm 107 even now, and see if you find yourself in the text and God ministering grace to your heart.
 
And our text opens with this great declaration: “Oh give thanks to the LORD, for he is good, for his steadfast love endures forever!” How countless are the reasons to give thanks to the LORD. We open our eyes and let us praise the LORD if light pours through them that we can see. The air fills our lungs with every breath and we can praise the LORD for the gift. Psalm 34:8 entreats, “Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him!” Do you want to taste the goodness of the LORD? Then I would commend you to look at the cross upon which our LORD and King was crucified to redeem His people. Or, as Peter would say, “the righteous for the unrighteous, that he might bring us to God” (1 Peter 3:18).
 
If you have read through Psalm 107, you encountered many who needed the goodness of God. In verse four, some were wandering in the desert; in verse ten, others sat in darkness and in the shadow of death. We find in verse seventeen, there were fools through sinful ways and in verse twenty-three, some faced terrifying voyages upon the sea. For each of these groups, there is a repeated phrase. Psalm 107:6 is repeated for each and it says, “Then they cried to the Lord in their trouble, and he delivered them from their distress.” But not only is God good, His steadfast love endures. He does not shift away His love from those who belong to Him. He has placed His affections upon His people, and there will be no distress or condition of men that will remove His love. Paul states in Romans 8:38-39, “For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” God’s love may cause Him to discipline His child (see Hebrews 12:5-6), but He will never remove His steadfast love.
 
Let us continue with our text, for it calls upon us who are saved to testify, “Let the redeemed of the LORD say so, whom he has redeemed from trouble and gathered in from the lands, from the east and from the west, from the north and from the south.” Has the LORD delivered you from your sins? Then, beloved Christian, say so. Has God Almighty placed you in a family He calls the church and kept you from wandering alone? Then, it is upon us who belong to Christ and His church to say so. Jesus told His disciples in Acts 1:8, “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” We are to be the witnesses of Christ, testifying to the goodness of God and His steadfast love. We have been redeemed, gathered from the four corners of this earth, and brought into fellowship with God Almighty through Jesus Christ our LORD. 1 Peter 2:9 declares, “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.”
 
If your sins are forgiven in His name, and your life made new by the power of His Holy Spirit, if you have been given a new life and an eternal home in the heavens, then, by all means—say so! Jesus Christ is worthy of all our praise. Let us give thanks to the LORD—and let us do so out loud. Who knows, but that others who see and know us might hear.
 
In His Grace,
Pastor Michael

​Hebrews 4:12-13 ~ “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.”
 
Have you discovered that as you read the Word of God, it seems as if it is also reading you? How quickly we find that as we peruse the pages of God’s divine word, those principles and commands, those corrections and confrontations reach deep into our heart. Much like the two on the road to Emmaus in Luke 24:32, we find it to be true that His word burns within us, “They said to each other, ‘Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?’” My friends, it may be a hard thing to have such an encounter with the Scriptures, but it is necessary. Psalm 19:11 testifies concerning this, “Moreover, by them is your servant warned; in keeping them there is great reward.” Let us, even today, commit to the reading and study of God’s word that through His Scriptures we shall be encouraged and confronted so that we might more conform to the LORD Jesus Christ.
 
As we consider our text today, we read, “For the word of God is living and active.” Some struggle with this concept, wondering how words on a page can be both living and active. It begins by recognizing the source of the Word. It is the “word of God.” The Almighty is both living and active, and His word to man is empowered by Him. We read in Hebrews 4:2, “For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.” Those who hear the word and believe discover that God’s Scripture is very much alive and active. It is of no benefit to those who refuse what the LORD says, except that it will testify to their judgment in the end. In John 12:48 Jesus says, “The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day.” But for those who do believe the testimony of the Word of God and through its declaration believe on the LORD Jesus, they discover His great salvation, “since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God” (1 Peter 1:23).
 
We continue with our text and we now learn that God’s word is, “sharper than any two-edged sword... discerning the thoughts and intentions of the heart.” Even now, I could testify to a long list of moments when, as I was reading God’s word, I was confronted by its discernment of my heart. Like a two-edged sword, it will penetrate to the depths of the life, cutting through all the pretense and excuses we make for our wickedness. With the illustration of those things that are seemingly inseparable (soul and spirit, joints and marrow), we discover that God’s word will cut to the very heart of our lives. Consider in Acts 2:37 the experience of those who heard the preaching of Peter, “Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, ‘Brothers, what shall we do?’” So, beloved, have you been “cut to the heart?” When you come to the Word of God, do not look for simple platitudes that avail nothing. Come to the Scriptures that you should be confronted, corrected and encouraged.
 
Finally, we hear from our text today, “And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.” All the fig leaves in the Garden of Eden could not cover the sinful exposure of Adam and Eve. There is no amount of cover that you could wear before the eyes of Him who will judge the living and the dead (see 1 Peter 4:5). We are all “naked and exposed,” and no excuse will benefit. There is something, however, that will benefit you when confronted and cut by the word of God—confession and repentance. Beloved, God exposes your sin so that you would repent and turn to the LORD for mercy and grace. Hebrews 4:16 tells us exactly what God would have you and I do, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” The LORD Jesus is willing that your sins be charged upon His account and that you can, before the throne of grace, know that your debt before God is paid in full.
 
Come to the word of God, and let it do the work God has intended.
 
In His Grace,
Pastor Michael

​Isaiah 35:10 ~ “And the ransomed of the LORD shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away.”
 
My dear friends, the ransomed of the LORD shall return! Let this sink into your heart that it should swell with the everlasting joy of eternal life. Many people hope in such temporary things, watching as passing moments become memories. For all the joy we have with those things we remember, let us understand that, like the wake of a great ship, our memories are behind us. But for those who belong to the LORD, there are promises ahead—great and lasting promises that will never spoil or fade. Paul addresses this in 1 Corinthians 2:9, “But, as it is written, ‘What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him.’” Beyond any earthly happiness the Christian will have a lasting, heavenly joy.
 
And we begin with the opening statement of our text today that this is for, “the ransomed of the LORD.” Held in slavery to sin, under the dominion of the evil one, all mankind is bound over for eternal judgment by God. Jesus our LORD said in John 8:34, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.” To be redeemed, a price had to be paid. And Jesus, our LORD, paid the full price to ransom all who believe from death unto everlasting life. Jesus said in Mark 10:45, “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” These are the ones who will return. It is only the ransomed of the LORD. And, if you are reading this and have not yet come to believe on the LORD Jesus for the payment of your sins, know that if you trust in Him, the ransom He paid will be more than sufficient for you as well.
 
But to where will the ransomed of the LORD return? We continue as we gaze upon the heavenly home of the redeemed, for they shall return, “and come to Zion with singing.” Zion—that heavenly home—the place where God will forever be with His people is the place where the ransomed of the LORD shall return. Hebrews 12:22 declares, “But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering.” How could we not come there with singing? It will be the place where we shall walk with angels and dwell with God. Even as exiled Israel returned from captivity, so all who belong to Christ shall be home. Psalm 126:1-3 gives us an illumination to this, “When the LORD restored the fortunes of Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with shouts of joy; then they said among the nations, ‘The LORD has done great things for them.’ The LORD has done great things for us; we are glad.”
 
Now let us consider the reasons we have for such unencumbered singing. We see the end of our text three things, “everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away.” First, like a crown upon our heads is the everlasting joy. It is not a temporary happiness, solely built upon shifting circumstances and liable to change without warning. This is an everlasting joy—an eternal delight and satisfaction that causes us to sing. Second, the ransomed shall obtain gladness and joy. To “obtain” can also mean to “overtake” and gives us an image of running it down and taking hold of it. Joy and gladness will no longer elude the redeemed, but will be a constant condition experienced by God’s people. Third, sorrow and sighing will depart forever. To “flee” is to escape, and that is what will happen to all that which would cause the redeemed to feel distress. Despair cannot remain in the presence of the LORD who gives us His joy. Revelation 21:4 proclaims, “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”  
 
This is the future hope for the ransomed of the LORD. And, beloved, it will not be taken away. God has promised and His word is true. Let us, even now, rejoice in hope and wait upon the LORD to deliver us to His eternal home.
 
In His Grace,
Pastor Michael

​Mark 2:4-5 ~ “And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. And when Jesus saw their faith, he said to the paralytic, ‘Son, your sins are forgiven.’”
 
Oh, what friendships can do when they care enough to deliver a man to Jesus! Let’s be honest, much of what passes as friendships today can be nothing more than familiar acquaintances that have common goals or enjoyments. But true friendship will go that extra step, carry that extra load and do more than expected in order that those who are hurting and struggling can find themselves before the LORD. Proverbs 17:17 teaches, “A friend loves at all times, and a brother is born for adversity.” Today, as we consider this text, it is my prayer that you have such friendships in your life—and that you are also willing to be such a friend in the life of another. Let me encourage you to read the whole story in Mark 2:1-12.
 
As we consider our text today, we encounter a great barrier: “and when they could not get near him because of the crowd.” Capernaum was home base for the LORD Jesus, and He had recently returned home. We don’t know if the house was owned by one of His disciples or if it was a rented dwelling for their own place of rest, but the LORD was home and His work was in full effect. A great crowd had gathered, and no possibility existed to carry a paralyzed man through such a horde of people. It would have been the simplest thing to merely surrender to the difficulty and take the man away from Jesus. They could have given up and told their paralyzed friend, “We tried.” Or, like we read in James 2:15-16, “If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that?” Not everyone has the means of rendering assistance to another. But, if you have the means of providing aid, do not give up merely because the way is difficult.
 
As we look upon the second part of our text today, we find great friendships don’t give up, but look for another way in: “they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay.” What determination! These four friends tore through the ceiling and lowered the paralyzed man down. They were willing to incur the cost of fixing the roof later if only they could get their friend to Jesus that moment. Consider what it says in 1 John 3:16-18, “By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Little children, let us not love in word or talk but in deed and in truth.” These four men may have not had the riches of the world, but they had strong hands and a willingness to put to use what they had for the sake of their friend. Dear ones, let us do what we can with what we have in order to bring those whom we love to encounter the LORD Jesus Christ.
 
And now we come to the richness of the text, the encounter of the man before the LORD. “And when Jesus saw their faith, he said to the paralytic, ‘Son, your sins are forgiven.’” When it says “their faith” it may refer to just the four men, but more probably refers to the faith of all five: the paralyzed man needing to get to Jesus and the four men purposed to get him there. At this point, Jesus proclaims the most comforting words that any man could hear from the lips of his Judge and King: “your sins are forgiven.” What tremendous peace must have washed over the man in that moment to know that, before God, his sins no longer would be counted against him (see Psalm 32:1).
 
Many think he came to Jesus to be healed of his paralysis, and it could be true. Yet Jesus dove deeper into the greater need that this man had. We can know nothing of the backstory, but it is possible that the man knew his transgressions like David did in Psalm 51:3, “For I know my transgressions, and my sin is ever before me.” Perhaps the paralyzed man had heard John the Baptist declare Jesus was the one to take away the sins of the world, “The next day he saw Jesus coming toward him, and said, ‘Behold, the Lamb of God, who takes away the sin of the world!’” (John 1:29). It just may be that he pleaded with his friends to get him to Jesus that his sins would be washed away. One thing we do know, the man—like all of us—needed to be forgiven and Jesus is the only One who can.
 
So, beloved, let us be as those four friends and do all we can to bring people to Jesus.
 
In His Grace,
Pastor Michael

​Luke 12:25-26 ~ “And which of you by being anxious can add a single hour to his span of life? If then you are not able to do as small a thing as that, why are you anxious about the rest?”
 
If anxiety is a sin, it is one of the most common. Everyone seems to succeed in discovering a multitude of reasons to be anxious. Some are more filled with anxiety than others, but the apprehension of life has found its way into everyone’s heart. The great Apostle Paul faced the condition. After deliberating on all his trials and persecutions, he says in 2 Corinthians 11:28, “And, apart from other things, there is the daily pressure on me of my anxiety for all the churches.” Concerning the Philippian church, Paul testified to his anxiety, “I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious” (Philippians 2:28).
 
Let me encourage you to read the context found in Luke 12:22-31. Our text for today gives clear teaching on the reality of an anxious heart, “And which of you by being anxious can add a single hour to his span of life?” The primary reason people grow anxious over the course of their life stems from the simple fact that there is something that is not directly in their control. They cannot even add a single hour to their life. Take a moment to consider what is out of your control—and yet, are you anxious about it? There are those who are dreadfully anxious about the direction of the nation wherein their live. Others will fret and wring their hands concerning the state of the economy. Many will suffer the palpitations of heart as they ponder the next devastating storm. And, though we do worry about such dramatic occurrences, it is often the small things that take up most of our anxious thoughts. Consider what our LORD said in Luke 12:22-23, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing.”
 
So, our LORD asks the second question of our text today, “If then you are not able to do as small a thing as that, why are you anxious about the rest?” The small thing is adding an extra hour to our span of life, and we cannot even do that. In fact, it is quite probable that anxiety is reducing the effectiveness of the days that you do have. But let us strive to answer our LORD’s question. If we cannot control the outcome, why are we anxious? The simple answer is: a lack of trust in God. An example of this is found in Matthew 8:23-27. In short, the disciples were terrified that they would drown in a raging storm. All the while, Jesus was sound asleep. When the disciples woke Him, He asks in Matthew 8:26, “Why are you afraid, O you of little faith?”
 
Now, beloved, do not rebuke yourselves too harshly, for all of us have fallen into the same fear and dread of circumstances beyond our control. And we see in the example above that the disciples did exactly what we all must do—we must look to the LORD Jesus Christ. We read in Luke 12:29-31, “And do not seek what you are to eat and what you are to drink, nor be worried. For all the nations of the world seek after these things, and your Father knows that you need them. Instead, seek his kingdom, and these things will be added to you.” This is not a call to sit on your hands and do nothing. The task set before each of us is to “seek His kingdom.” Simply put, it means to be faithful and obedient to Christ, doing what He has commanded in His word, and then trust that the LORD will provide for your needs.
 
So, my friends, let me encourage you today to set aside the anxiety of your heart and look to the LORD Jesus. Be diligent to do what is before you, and trust the LORD as you go. Paul tells the church in Philippians 4:6-7, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” Peace of heart comes to those who will prayerfully and faithfully do what God has commanded. Jesus, our LORD, promised us His peace. In John 14:27 we read, “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.”
 
Let us look to the LORD and trust Him. Let us lay down before Him every concern and anxious thought that we carry in our minds. The Holy Spirit who dwells in us is our comforter, and He will guide us into all truth—directing us to that which God has commanded and providing His peace to our hearts.
 
In His Grace,
Pastor Michael

​James 2:19 ~ “You believe that God is one; you do well. Even the demons believe—and shudder!”
 
What do you believe concerning God? This question must be asked and answered—and it will be by all mankind. For someday all of humanity will be brought before God and judged. In a strange comparison of demons and mankind, we discover that the demons do not deny God, they do not doubt God. What they do is disobey the Almighty and have rebelled against Him. Led by the deceiver, himself, they seek their own authority (see Isaiah 14:12-14). In our text today we discover that convergence of belief. Before we reflect upon our text, let us first consider the condition of the faithless nature of man.
 
First, there are those who deny God. These are the so-called “atheists” of our land, spouting grand suppositions to try and defend their denial. Yet the Scripture says in Psalm 14:1, “The fool says in his heart, ‘There is no God.’ They are corrupt, they do abominable deeds; there is none who does good.” This is as foolish as a man riding in an airplane who denies the very existence of the company that created the transport. Surrounded by evidence, there is no cause for such a denial. Romans 1:19-20 declare, “For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.” Yet they continually live in their denial, and mainly for one reason: to enjoy their corruptions and ignore their coming eternal consequences. For, if there is no God then there is no judgment to come.
 
Second, there are those who doubt God. This is murky water, for there are those who doubt the existence of God (though not ready to deny Him), who doubt the power of God or the goodness of God. There are those who doubt the sovereignty of God, and the list could continue. God is perfect and not subject to the scrutiny of man. By way of example, consider the doubts they have of Christ’s return: “They will say, ‘Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.’ For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished” (2 Peter 3:4-6). Those who doubt the LORD do as Peter described—they deliberately overlook the truth of God’s word.
 
As we consider our text today, we encounter those who lay a claim to faith in God, “You believe that God is one; you do well.” Another view of this text might read: “you believe that there is one God—good for you.” It is as if James is telling the reader that they’ve reached only the base-line reality of truth. But, beloved, this is not yet the evidence of saving faith in Jesus Christ. It is a good starting point, for to know the salvation of Christ requires that you do believe in the Living God. Hebrews 11:6 states, “And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.” How many times has the question been asked of an individual concerning their faith in Christ Jesus and the reply comes back, “Well, I believe in God.” If that is the case, they’ve not made it yet—they are not born-again.
 
The fear is that those who linger only at the entry point of salvation are in the same place as the demonic horde who stand as enemies of God. For our text continues, “Even the demons believe—and shudder!” The enemy knows who Jesus is, and they tremble in His presence. In Luke 4:34 we hear a demon say, “Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” Though the demons “shudder” in fear and terror, knowing that their judgment is certain, many in this world who claim to know God do not even have that basic fear of Him. Romans 3:18 says, “There is no fear of God before their eyes.” The mere acknowledgement of the Almighty does not warrant salvation. For saving faith in Jesus Christ will be accompanied by a changed life.
 
As James would say in James 2:18, “Show me your faith apart from your works, and I will show you my faith by my works.” This is not a man-centered, effort-driven method of salvation. This is the proof of saving faith, for it produces in us a real change that brings forth a life that obeys the LORD.
 
In His Grace,
Pastor Michael

​John 1:11-13 ~ “He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.”
 
Oh, Christian, let us take this day—and every day—to remember our LORD Jesus and the promises we have from Him. Like the sun being hidden by clouds, often we are fogged in with the cares of this world and cannot see the Son of God as clearly as we desire. Even the great apostle said in 1 Corinthians 13:12, “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” But today let us remember what has been said of Him and what is given to those who have placed their faith in His name. Let me encourage you to open your Bible and read the first chapter of the Gospel of John.
 
As we read our text for today, we need to know who the “He” is. And we find Him in the first few verses of this great letter. “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men” (John 1:1-4). He is the Agent of creation, the Giver of life and the Illumination of all mankind. This is our LORD Jesus.
 
And, as we delve into the text for today, we discover that Jesus is at first the rejected One. “He came to his own, and his own people did not receive him.” They saw His power. They heard His words. All that was said of the coming Messiah from the Law and the Prophets pointed right to this One who came unto His own. The nation of Israel was formed that the Savior of the World would come and be the Ransom and Propitiation. In John 19:15 is the greatest rejection of all, “They cried out, ‘Away with him, away with him, crucify him!’ Pilate said to them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but Caesar.’” The chief priests, those who were supposed to be the wisest and most studied in God’s word, rejected the rightful King and gave their allegiance to the wicked monarch of the earth—Caesar. And yet, today, there are those who will look upon Jesus and turn their backs to Him, and instead, swearing fealty to the world.
 
But we continue and learn even more. Jesus is also the received One: “But to all who did receive him, who believed in his name.” There is a blessed, open invitation to all who will listen that salvation is found, and found no where else but in Jesus Christ the LORD. Peter declares in Acts 4:11-12, “This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” If you are reading this and do not yet believe on the LORD Jesus Christ, your sins are not forgiven and salvation is not yet secured for your soul, I would implore you: do not turn away from such a gracious invitation. It does not matter who you are and how far down the gutter of sin you’ve fallen. Jesus will redeem all who receive Him by faith. And, beloved Christians, as you read this today, rejoice that you heard the invitation and responded, by faith, believing in Him.
 
And yet there is more. For we also know that Jesus is the restoring One. “He gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” Dear ones, you did not take it upon yourself to be redeemed. It was not through any action that you performed which gave you this right of belonging to God Almighty. Jesus Christ the LORD did it all. He paid the penalty for your sins; He resurrected on the third day and He ascended into Heaven where even now He sits enthroned. But He would have you as a brother or sister—adopted through His sacrifice and given the rights of family. And though we bow to Him as King and Savior, even as Joseph’s brothers bowed to Joseph (see Genesis 50:18-21), we also know that we have received His restoring grace that we should always dwell with Him in peace and joy.
 
As you read this, take this moment to remember all that Jesus Christ has done for your salvation. Give thanks to Him, and bless His holy name.
 
In His Grace,
Pastor Michael

​Matthew 25:37-40 ~ “Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’”
 
At some point on the journey of faith the Christian must become aware that there is nothing we can add to the LORD that He should find benefit from us. He who dwells in everlasting light, who is eternal and omnipotent, who holds the universe in His precisive care and does not miss a single moment of time, He is the LORD Jesus Christ, God Almighty and Creator of all things. Romans 11:33-36 proclaims, “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! ‘For who has known the mind of the Lord, or who has been his counselor? Or who has given a gift to him that he might be repaid?’ For from him and through him and to him are all things. To him be glory forever. Amen.”
 
Kings of this earth receive benefit and tribute from their subjects and rulers of the earth need the support of their people. But not the LORD. God speaks in Psalm 50:12, ““If I were hungry, I would not tell you, for the world and its fullness are mine.” Dear reader, you have not given God Almighty anything that has increased or enhanced His being. He is subject to no one, and is a debtor to none. And, yet, we are fully and unquestioningly debtors to Him. He gave us life—and we sinned it away. Then He came to redeem any and all who would believe on Him by faith in the LORD Jesus Christ. He paid full price, and sufficiently more, to satisfy the debt of sin held against us before the Father. Titus 2:14 declares, “[Jesus Christ] who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.”
 
Our hearts, however, long to repay the King for His kindness—yet there is nothing that we can do to repay. We hear Him say in Matthew 25:35-36, “For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.” And then we ask the question of our text for today: “when did we see you” in such a state? And this is the first thing we must understand: that as we look upon our LORD, we see Him robed in splendor and filled with might. He has no need of anything nor is He in such a condition that would require our provision. So, we ask—how does He describe Himself in such desperate terms?
 
This brings us to the second part of our text today: “And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’” Oh, beloved, you must understand how closely identified the LORD is with His church. He does not separate Himself from His people as often do the kings and rulers of this world. He does not look upon the desperate state of those who belong to Him and decry their condition, but so completely sets His affections upon them that it is as if He is enduring their suffering as well. And, more than that, He will judge our love toward Him by our willingness to sacrifice for those who belong to Him. Romans 13:8 states, “Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.”
 
Dear ones, when you see your brothers and sisters in Christ, do you see them in such a way that you know to love them is to love our LORD? Some will look upon those who are struggling in their life and merely dismiss them. But the LORD never does. Deuteronomy 10:18 says of God, “He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing.” And so, as we seek to love the LORD Jesus, we know that He has instructed us to love Him in such a way that it will be poured out even to the “least of these my brothers.”
 
So, my friends, let us strive to love as Christ has commanded. The Apostle Paul was eager to remember the poor among the church (see Galatians 2:9-10). He rejoiced in the generosity of the church in Romans 15:26, “For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem.” Though we cannot add to the LORD Himself, let us do as He instructs and bring blessing to those who are His.
 
In His Grace,
Pastor Michael

​Ruth 2:8 ~ “Then Boaz said to Ruth, ‘Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women.’”
 
Dear Christian, our Kinsman Redeemer, the LORD Jesus Christ, bids us to glean only from His field. Much of the distress that occurs in the life of a believer comes from stepping across into the fields of the world to try and find the necessary comforts and wisdom that can only come through Jesus Christ. There is, in fact, only trouble when we seek to sustain our life outside of Christ.
 
The story of Ruth and Boaz is counted among the greatest, classic romances of antiquity. Yet, from this story we find such a rich treasure of how our LORD Jesus will look upon His bride and receive her, though she began as a foreigner to Him. He will bless us and sustain us and call us to walk amongst His orchards and fields that we should find our rest and supply in Him. I would encourage you to read the entirety of the book of Ruth, and today make sure you read through chapter two.
 
As we consider our text for today, we read the tender words of Boaz, “Now, listen, my daughter, do not go to glean in another field or leave this one.” There is a genuine compassion shown from the owner of the land to the one who has come. He calls her “daughter” and does not our LORD Jesus Christ call us His brothers and sisters? We read in Hebrews 2:11, “For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers.” We do not want to go further than the text would allow, but merely to see the illustration of the genuineness and tenderness of the compassion of the Savior reflected in the man, Boaz.
 
And, beyond such compassion, there is also a view to the protection offered to Ruth, for he warns her not to glean in another field. We read in Ruth 2:9, “Let your eyes be on the field that they are reaping, and go after them. Have I not charged the young men not to touch you?” This was a real concern, for even Naomi understood that in another field, Ruth might be assaulted (see Ruth 2:22). Oh, dear ones, let us glean from the fields of Christ alone, lest we find ourselves keeping company with worldliness. Psalm 141:4 declares, “Do not let my heart incline to any evil, to busy myself with wicked deeds in company with men who work iniquity, and let me not eat of their delicacies!” And let us not forget the warning of 1 Corinthians 15:33, “Do not be deceived: ‘Bad company ruins good morals.’”
 
Ruth is also instructed not to leave the field of Boaz. Certainly, this instruction was for her own safety, but also that the one who had the means of provision would see that she received such provision. Look upon how richly he desired that she would be able to work and receive an abundance. Ruth 2:15-16 reveals, “When she rose to glean, Boaz instructed his young men, saying, ‘Let her glean even among the sheaves, and do not reproach her. And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.’” And for the Christian, the world holds nothing but weeds and thorns, there is nothing in the world that could sustain the life of a believer. Yet, from the hand of the LORD we receive an abundant supply of wisdom, knowledge, strength, insight and more—all from gleaning through the field of His word. Peter tells us in 2 Peter 1:3, “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence.” The LORD Jesus has pulled out the bundles for us that we should receive from His bountiful grace all that we need for life and godliness. Ruth was not merely given these sheaves, she had to work to harvest them. But they were laid before her that she should have no lack. And, beloved, we must work to harvest from God’s word all the treasure of wisdom and faith, gleaning from His field in order that we should also be abundantly supplied (see 2 Corinthians 9:10).
 
And let the final statement of our text today be a delight to you as well. Boaz instructed Ruth, “but keep close to my young women.” The master of the field had instructed Ruth to remain near those who were doing the same as she. And does not our Master remind us to maintain close fellowship with those who are also working in His field. Even from the beginnings of the church, this was the condition of the redeemed. We read in Acts 2:42 of such devotion to one another, “And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers.”
 
Let us look to the field of Christ alone, and keep our fellowship close with those who are serving the LORD as well. It will always be to our benefit to remain faithful to our Savior and close to His people.
 
In His Grace,
Pastor Michael

​2 Timothy 2:20-21 ~ “Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.”
 
The Christian desires to be a vessel used of God for the noble purpose of serving the King of kings.
 
In the palace of the monarchs of old, those who worked within the house knew to never bring before the ruler those common utensils that had no quality of value. The gold and silver vessels were used exclusively for the honor of the dignitaries and magistrates of the land. Even today, those establishments that are reserved for “fine dining” will not utilize common tableware to present their culinary creations. In many homes throughout the land, there are those items of special interest—the “Fine China”—that is used only for special occasions or special guests.
 
So, beloved, here we are in God’s “great house” as Paul describes in our text today: “Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable.” And with this illustration, the apostle is making known the reality that within this house of God there is an opportunity to prepare your lives to serve the King. Yet, before we find our way to that point, let us first understand our situation. We are God’s house—the church. No, not the building that sits at the corner of this and that street. The church, comprised of all who believe on the LORD for salvation, is the house of God. Hebrews 3:6 states, “but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.” Christ Jesus is the Head of this house, and we who belong to Him are the household, being built together as it says in Ephesians 2:22, “In him you also are being built together into a dwelling place for God by the Spirit.” Knowing that you are a member of the household of Christ, and not just a visiting guest, changes the dynamic of how you respond to the Head of the household. A guest has no lasting interest to serve the One who is the Head, a member does.
 
So, as a member of God’s household—a vessel to serve the King—you have the means by which you can better prepare your life for His service. Paul gives two classifications for these vessels: honorable and dishonorable. And the apostle then gives us instruction as to what we must undertake: “Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use.” These two words convey the extremes of these conditions, either vile (dishonorable) or highly esteemed (honorable). By God’s grace and His purpose, we are to cleanse ourselves from that which contaminates our lives so that we can be a vessel for honorable use. 2 Corinthians 7:1 declares, “Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.” And, dear ones, God has given to us the means by which we can be cleansed—but it must be done through Jesus Christ. 1 John 1:9 instructs us, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” This is where we must go to cleanse ourselves from that which is dishonorable. We must confess, repent, and let the LORD cleanse us by the washing of His word (see Ephesians 5:26). Then we must “put off” the old sins and “put on” that which is of Christ, “to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness” (Ephesians 4:22-24).
 
As we cleanse ourselves through Christ, we will soon discover that our usefulness to the LORD increases. We read in our text today that we will be, “set apart as holy, useful to the master of the house, ready for every good work.” God uses those who are humble, not haughty. He will find those who are surrendered to Him and not sanctimonious as vessels for valued opportunities.
 
So, dear reader, if we desire to be used of God, we will seek to cleanse ourselves from such things that defile and keep us from His service. And if you have any notion that you are still unprepared, I would implore you to run in prayer to the LORD and seek His cleansing that you will be made a vessel of noble quality for the King of kings.
 
In His Grace,
Pastor Michael

​Acts 24:16 ~ “So I always take pains to have a clear conscience toward both God and man.”
 
The conscience is a God-given gift to mankind in order to regulate our awareness between right and wrong, between what is righteous and what is wicked. Sin, through its defiling effect upon the human condition, has corrupted man’s conscience so that there is decidedly different regulatory information that governs much of the mentality of mankind other than the word of God. Romans 1:21 indicates this, “For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.” Without God, the thoughts of man are futile and the heart is darkened. This does not mean that mankind is without intelligence or without the ability to discern truth from error. What has happened is even worse—mankind has taken the intellect that God has given and used it to concoct a narrative for life that is separated from God. Thus, without the regulatory informant of the truth of God’s word, the conscience does not have the means by which it can govern the life correctly.
 
1 Timothy 4:1-2 declares this, “Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared.” And we see, dear ones, the reality of what the world will become, when the conscience of man is seared and God’s truth does not govern the principles by which we live. This is clearly seen in the corruptions that surround us. In Titus 1:15 we face the dilemma, “To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled.” Yet, before we begin merely pointing out the troubles that happen in the world around us, let us first and foremost take a look within and ask if our conscience is under the regulation of the LORD Jesus Christ.
 
In our text today, the Apostle Paul is facing a tribunal before Felix the governor. Paul declared, “So I always take pains to have a clear conscience toward both God and man.” Paul would make his defense and give a clear testimony to the truth of all he had done. In contrast to this, the high priest, Ananias, along with Paul’s accusers laid the foundation of their charges before Felix and shaped their narrative with lies. Surely one would imagine that the high priest would have a well-governed conscience, knowing that Exodus 23:1 commands, “You shall not spread a false report. You shall not join hands with a wicked man to be a malicious witness.” Yet Ananias violated both—spreading a false report and joining hands with a wicked man, Tertullus (see Acts 24:1-2). Clearly, the high priest did not take pains to have a clear conscience.
 
So, what “pains” does it take to maintain a clear conscience? The word “pains” means to “exercise” or to strive in pursuit of that which is desired. Beloved, if you are to have a clear conscience with God and man it means that you are willing to exercise it with the right information. In fact, that which you feed into your mind will become that which will govern your conscience. Why do so many in our world today suffer with a conscience that violates the word of God? Simple: they only exercise their conscience with worldly information. Hebrews 9:14 declares, “how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.” This is where it must begin—come to the LORD Jesus Christ, see what He did for you to redeem you from your sins, and trust in Him that He should renew your mind (see Romans 12:1-2).
 
Dear reader, you know as well as I that there is no Christian in this world who is perfect. Even believers sin—but they have to do so against their own conscience. When a believer does sin, he grieves the Holy Spirit who dwells within, even as we read in Ephesians 4:30, “And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.” So, my friends, let me ask you a question: do you need to increase the effectual sensitivity of your conscience? Do as Hebrews 10:22 says, “let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.” Come before God with sincerity and trust Christ and His word. Allow the word of God to fill your mind so that it begins to regulate your conscience. Proverbs 3:5-6 illuminates this, “Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.”
 
There is a potent confidence that comes when you know that you stand right with God, when your own conscience can testify to your faithfulness to the LORD. That only comes when it is renewed in Christ.
 
In His Grace,
Pastor Michael

​Luke 21:28 ~ “Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”
 
There will come the days of tribulation that will encompass the entire world and bring to an end the wickedness of earth and establish forever the kingdom and reign of the LORD Jesus Christ. Before that time, circumstances will become so dreadful for God’s people that it will seem as if the entire world has taken one great stand against those who belong to Jesus. In Luke 21:12-13 Jesus says, “But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name's sake. This will be your opportunity to bear witness.” There is a tendency to think of hardships and persecutions as contrary to the Divine will, as if they were outside of the sovereign control of the Almighty. Yet it is through these things that the sifting of the world takes place, revealing those who belong to Christ and those who do not. It is also a time for true believers to show their faith and bear witness of Christ. We are reminded in Mark 13:13, “And you will be hated by all for my name's sake. But the one who endures to the end will be saved.” Are you prepared to walk with Jesus in times like this?
 
As we look to our text today, we first read, “Now when these things begin to take place.” And this is where we start: there is a certainty of troubled times. It does not say “if” these things take place, or “perhaps” these things take place. It is a definite promise of the LORD that times of trouble will happen. If we take just a casual glance at the history of the church from the day of our LORD’s ascension, we will witness a great hatred from the world for those who belong to Christ. Acts 8:1 states, “And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles.” We find this to be true later in the church when Paul wrote to the Thessalonian believers, “Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring” (1 Thessalonians 1:4). And, like birth pains that indicate the coming of a child (see Matthew 24:8), these sufferings and persecutions will only grow in intensity until the LORD returns.
 
So, then, what is a Christian to do when these times come upon us? How should we consider such suffering? Many might think that to hide is the only prescribed method of dealing with such tribulation. But our text today continues with this, “straighten up and raise your heads.” These commands of our LORD must be obeyed. It is as if the LORD is talking to those who are bowed down with the weight of grief and sorrow, and it could be that very condition that the LORD would find some in. Yet He commands His people to “straighten up.” This means to look up with elation! Let joy lift your drooping shoulders and hope strengthen your spine. You might hear the psalmist in your heart even now crying out, “Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.” (Psalm 42:11). And then we are told to raise our heads. This is to take an exalted posture. This is just the opposite of a defeated stance, where there is no victory and no triumph. For in Christ, we have the victory! 1 John 5:4 declares, “For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith.”
 
And, beloved, we can straighten up and raise our heads because of the final statement of our text today, “your redemption is drawing near.” Every sorrow brings us through more “birth pains” which indicate the coming of eternal life, and every day brings us closer to the return of our King, the LORD Jesus. All those who despise and reject our LORD will be vanquished and all who belong to Christ will rise up in glorious victory. And though we haven’t entered into the greatest days of difficulty, even now we can look upon the challenges and persecutions laid upon the church and know that our redemption is near at hand—for it is promised by Him who cannot lie. Let us, then, look up in joy and lift our heads in victory, for, as Peter says, “Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls” (1 Peter 1:8-9).
 
In His Grace,
Pastor Michael

​Romans 8:28 ~ “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”
 
Do not fear, dear Christian, there is nothing outside of God’s providential purposes. It may be difficult to comprehend, but even the devil belongs to God and will ultimately prove to be used of the Almighty for His sovereign purpose. Let us take a moment to try and understand the nature of God. Though it would take more paper than all the world could hold, we may consider it briefly. First, God is ever-present, so there is nothing outside of His attendance. Second, God is all powerful, thus there is nothing outside of His might. And, third, God is all-knowing, therefore nothing escapes His awareness or comprehension. Take a moment and consider Isaiah 45:5-7.
 
​I am the LORD, and there is no other, besides me there is no God; I equip you, though you do not know me, that people may know, from the rising of the sun and from the west, that there is none besides me; I am the LORD, and there is no other. I form light and create darkness; I make well-being and create calamity; I am the LORD, who does all these things.
 
There are some who might read the text for today and conclude that God only works beneficence on behalf of His children. That is, He will always do what is considered beneficial by those who receive it. Whereas the enemy is the one doing all the calamitous activities, bringing about various disasters and troubles. At the beginning of mankind, with Adam and Eve in the garden, the enemy slipped in and brought temptation and sin to the human race (see Genesis 3:1-7). Yet not one moment was outside of God’s providential plan. The LORD knew before it happened that it would happen. We read that He had prepared for this before the foundation of the world, “For we who have believed enter that rest, as he has said, ‘As I swore in my wrath, “They shall not enter my rest,”’ although his works were finished from the foundation of the world” (Hebrews 4:3). Again, in Acts 2:23 we read, “this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.” Both the salvation of all who would believe and the condemnation of all who reject the LORD has already been established in the eternal mind of the Almighty. And then, through Christ Jesus, the plan of God was enacted.
 
So we come to our text for today and read the qualifying condition: “for those who love God.” All circumstances are under the control of the Almighty. And He has promised good to those who love Him. Deuteronomy 7:9 states, “Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations.” But what is given to those who are under this qualifying condition? The second part of our text today states, “all things work together for good.” And this is the problem that many people have: they do not see that things are necessarily “good.”
 
Beloved, you cannot understand the good that God sees, for all mankind looks upon this life from a very limited perspective. There is coming a good that is undeniably better than anything we have ever imagined. Paul says in 1 Corinthians 2:9, “But, as it is written, ‘What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him.’” Yet, while we navigate this earth we go through various trials and temptations, difficulties and disasters. The enemy plagues the world with his wicked lies and the environment grows hostile. And still, the promise is true: even these things will work together for what God will call good. James 1:12 declares, “Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.” And though the devil himself may test a believer and Christians across the world face times of great duress, this will only prove in the end to bring God glory and the saints joy when they stand before the LORD. Even David said in Psalm 119:71, “It is good for me that I was afflicted, that I might learn your statutes.”
 
But what of the wicked; what of those who reject the LORD? Proverbs 16:4 states, “The Lord has made everything for its purpose, even the wicked for the day of trouble.” If man will not come to Christ by faith, they will still bring glory to God for God is glorified when He enacts His righteous judgment. He is patient and will endure long as He calls men to repentance. Yet, in the end, all who reject the LORD Jesus will depart in God’s wrath.
 
Do you love the LORD? Are you called according to His purpose—salvation in the name of Jesus? Then, dear Christian, hold out with patience these days that you live in the land. For God will work all things for your good.
 
In His Grace,
Pastor Michael

​Malachi 1:10 ~ “Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the LORD of hosts, and I will not accept an offering from your hand.”
 
In the days of Malachi the prophet, the worship of the LORD had degenerated into mere rote tradition and empty obligation. The priests who were to be the leaders of worship for the nation of Israel despised the name of God (see Malachi 1:6). They took to their duties with nothing more than a perfunctory disposition to the requirements set down by the LORD. These descendants of Levi did not hold to the same awe and fear held by their predecessor. Malachi 2:5 speaks of Levi, “My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name.” Yet, in the company of the priests during the days of Malachi, there was none who truly feared the LORD nor revered His name. They had fallen as described in Isaiah 29:13, “And the LORD said: ‘Because this people draw near with their mouth and honor me with their lips, while their hearts are far from me.’”
 
As we consider our text today, we read that God desired that there would be, “one among you who would shut the doors.” Who would this “one” be? Who would have the courage to stand and proclaim that the fires on the altar are useless, that there is no true worship happening in the temple? God had called for just one—a solitary soul who feared the LORD more than he feared the temple priests. Jeremiah 5:31 states, “the prophets prophesy falsely, and the priests rule at their direction; my people love to have it so, but what will you do when the end comes?” If those who proclaim God’s word, and those who uphold God’s law, and the people themselves who say they are God’s people have no interest in God, who would there be to “shut the doors?” My dear friends, four hundred years after this, One would come and demand God’s honor in His temple—that One is Jesus. John 2:15 reads, “And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables.”
 
We continue in our text today and read God’s rebuke, “that you might not kindle fire on my altar in vain!” The fire was for the sacrifice, the burnt offering given by the people in faithfulness to the LORD. How could the people expect that the sacrifice representing the atonement for sin was acceptable to God when it was offered with such faithless disregard for the Almighty? The fires of the altar were useless because the sacrifice was worthless. God’s rebuke continues with this chastisement, “I have no pleasure in you, says the LORD of hosts, and I will not accept an offering from your hand.” We are instructed to find out what pleases the LORD. Ephesians 5:10 says, “and try to discern what is pleasing to the Lord.” What a devastating expression from God to man when He declares that He has no pleasure in us.
 
There may be some who argue that because the time of sacrifice is past, that the LORD Jesus is the final sacrifice and His death on the cross was fully accepted by the Father on behalf of all who believe, then there is no need to concern ourselves with God’s approval. And thus, they may look upon this text and wonder if it has any bearing on our lives as Christians. Beloved, I would offer to you that it does. For in our text today we read of God’s displeasure with false and selfish worship. And there are many today who take it upon themselves to decide what is pleasing to the LORD.
 
My friends, we do not have the luxury of determining what is acceptable to God. We must come back to His word and be guided by Him in our worship. I fear there are many places that God would say, “shut the doors.” Half-hearted service to Christ the King is a useless fire. Jesus proclaimed in Luke 9:23, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” This is what true devotion to Christ looks like. It is self-denial, not self-approval. It is the daily dying to self not living for self. And it is to follow in obedience the LORD not follow the path that is most convenient.
 
The priests in the days of Malachi were lighting useless fires. Let us, instead, kindle a blaze of devotion to Christ that will burn away all pretense and bring glory and honor to His name.
 
In His Grace,
Pastor Michael

​Matthew 26:40-41 ~ “And he came to the disciples and found them sleeping. And he said to Peter, ‘So, could you not watch with me one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.’”
 
Has Jesus commanded you to watch with Him and has He come to you and found you sleeping?
 
The disciples of our LORD were drowsy from the long day’s effort, their eyes were heavy, and they struggled against their need for rest. There are times for rest, and sleep to the laborer is sweet (see Ecclesiastes 5:12). But it was not the time for sleep when the LORD had commanded them to keep watch (see Matthew 26:37). The LORD returned to His disciples and asked, “So, could you not watch with me one hour?” Soon the LORD Jesus would be taken away, and this was not the moment to be drowsy.
 
Lest we forget, the enemy is always about. We are told this by Peter in 1 Peter 5:8, “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” I could imagine that Peter had this very garden experience in mind when the Holy Spirit had him write those words. Having entered Judas, the enemy of God was right at hand when the LORD was arrested in the garden. He is always on the prowl, seeking out those who might be unaware enough to be torn by his claws. But the LORD Jesus, in this text, has given us what is needed to avoid the dangerous temptations that surround us.
 
And that is the first thing I want to point out from our text today: there are temptations abounding. Jesus commanded the disciples to watch and pray for this very reason, “that you may not enter into temptation.” What was the temptation for the disciples? They were tempted to sleep when commanded to keep watch. But such is the nature of temptations. They are designed to lead you away from faithful obedience to God and, instead, fulfill your own desires. For example, in the garden, Adam and Eve were tempted to eat when commanded to refrain (see Genesis 3:1-3). Jesus said in Luke 17:1, “Temptations to sin are sure to come, but woe to the one through whom they come!” But be aware of this, beloved: you will not be tempted to do something that your own heart does not desire. James tells us, “But each person is tempted when he is lured and enticed by his own desire” (James 1:14).
 
So, what has Jesus commanded us to do? We are to, “watch and pray.” To “watch” is to be vigilant and wakeful, to be alert and aware of your surroundings. We can be at rest when we are comfortable in our minds that there are no dangers lurking. But no soldier sleeps when there are enemies about. Why be watchful? Simple, in order to facilitate our prayers. Jesus had just departed a brief way and was vexed beyond sorrow—with sweat like blood (see Luke 22:44). If they had been watchful, they would have known to pray to the Father on behalf of the LORD. Peter addresses this necessity in 1 Peter 4:7, “The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers.” It is not enough for us to be watchful. We must be prayerful as well, using our awareness of situations around us in order to pray according to the will of God, keeping our minds and hearts fixed on Christ so that we would not fall into the temptations that are always near.
 
With this command, the LORD reminds us of our condition. We read in our text for today, “The spirit indeed is willing, but the flesh is weak.” True believers have in them the desire to honor the LORD Jesus and obey His commands. The disciples were overcome by their own weakness of the flesh. And, dear ones, many of God’s people suffer the same when they do not watch and pray. The Apostle Paul states in Romans 7:18, “For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out.” I am sure that you have, as well as all other believers, discovered that the sinful nature—the flesh—still possesses the means to lure you away after desires that are contrary to Christ and His word. He’s commanded one thing, and you are tempted toward another. For a simple example that perhaps all of God’s people would recognize: have you been commanded to gather with the fellowship of God’s people (Hebrews 10:25) and yet have you allowed your own desires for worldly activities lead you away from that obedience?
 
This brings us back to our original question today: Has Jesus commanded you to watch with Him and has He come to you and found you sleeping? Then rouse yourself, dear Christian. Let us all be fully awake, watching and praying so that those temptations will not overcome us again.
 
In His Grace,
Pastor Michael

​2 Kings 5:17 ~ “Then Naaman said, ‘If not, please let there be given to your servant two mule loads of earth, for from now on your servant will not offer burnt offering or sacrifice to any god but the LORD.’”
 
How often is it that we think only great and ostentatious presentations for the LORD are acceptable to Him? This notion is quickly dismissed from even a light reading of the Scriptures, for God knows our frame, He understands that there is nothing we have to offer Him that would set His mind and heart to marvel at His creation. He created us pure and innocent. Sin entered and now taints everything that we touch. Yet, the LORD is pleased with His children, He takes delight in His redeemed. Why? Simply this: the LORD is pleased when we put our faith in Him. Hebrews 11:6 says, “And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.”
 
As we look at our text today, there is a scenario taking place. Naaman, a high-ranked and powerful man of the Syrian nation was leprous. He wanted to be free of his leprosy and a young girl who had been taken captive told him of the prophet Elisha. Take a moment to read 2 Kings, chapter five, to get the entire context. In short, Naaman expected some grand moment of spiritual effort on the part of the prophet, but was told to do something rather simple—wash in the Jordan river seven times (see 2 Kings 5:10). It was a simple act of faith that would prove to be the transformational moment in Naaman’s life. There is a simple truth here: you do what God says in His word, the way God says it, and you will receive God’s promised result. The prophet of God spoke, and Naaman, though reluctantly, did as he was instructed and it proved to Him that the LORD is God. But consider the words of 1 Samuel 15:22, “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.” Just a word of caution: before you run headlong into the Jordan river expecting to be healed of God, you must remember that this was instruction given to Naaman for his transformation, it is not revealed to us to imply a mode of behavior for all believers.
 
For Naaman, this healing was far more than just a simple cleansing of his body. It was illumination to his mind and heart. Yet, as is the case in most false religions, a tribute was expected to be paid to the one who performed the work. And Naaman tried to offer wealth to Elisha. 2 Kings 5:15 reads, “Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, ‘Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant.’” His tribute was rejected by the prophet, for there is no acceptable means of trying to pay for God’s kindness and grace. It is offered freely by the LORD to all who will come to Him by faith. Yet, what response should there be? Does Naaman merely depart and show no reaction to this incredible mercy? The Syrian commander does respond, and his request is that which is most suitable—he responds with a desire to worship the LORD.
 
The simple request: two mule loads of earth. With the dirt of Israel, Naaman would build a mound in Syria upon which he would offer no sacrifice to another god, but only sacrifice to the LORD. And even when he was required by his king to be in the house of the false god, Rimmon, Naaman’s heart would be set to only worship the LORD God (see 2 Kings 5:18).
 
My dear Christian friends, how have you been touched by God’s grace? Has Jesus saved you and paid the ransom for your sins? Has He opened the way to heaven and made you to be a child of God? Has He called upon you to trust Him and proved that His word is true? In all these things, the answer is a resounding, “YES!” We have been given through Christ everlasting life. Greater than the healing of Naaman, we have had our souls delivered from death and restored in His grace.
 
Hebrews 12:28 declares, “Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe.” This is what the LORD requires. He does not seek flamboyant displays of tribute for His mercy. He seeks those who will believe Him, trust Him, and worship Him. Jesus told the woman at the well, “But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him” (John 4:23).
 
Worship, beloved, is the right response to the grace of God.
 
In His Grace,
Pastor Michael

​2 Thessalonians 1:3 ~ “We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing.”
 
As the Apostle Paul considered the church in Thessalonica, remembering them in his prayers, he is moved to tell them of the gratitude he holds for them. There is much for which we ought to give thanks to God. His salvation, providential care, instruction and discipline, His enduring love and forgiveness are just a small sampling of reasons to give thanks to the LORD. Here in our text today, we find the apostle openly proclaiming his thanks for the church. Paul writes, “we ought always to give thanks to God for you.” There was a deep and abiding gratitude in Paul’s heart for the church. And this should move us to consider the church with the same disposition of thankfulness.
 
First, the Apostle Paul gave thanks for the church because their, “faith is growing abundantly.” As the church grew in understanding of Christ and His word through the apostle, they also grew abundantly in faith. Lest we forget, “faith comes from hearing, and hearing through the word of Christ” (Romans 10:17). There will be no increased faith and no growth in the LORD without an increased understanding of God’s word. And in their faith, Paul could see that his efforts in sharing God’s word had produced its fruit, and he gave thanks to God. It is God who brings the increase through the faithfulness of His servants who will plant and water The illustration Paul gave in 1 Corinthians 3:6 states, “I planted, Apollos watered, but God gave the growth.” Not only was their faith growing, but it was growing “abundantly.” This denotes an exceedingly great increase. Dear reader, do you see faith growing in the lives of God’s people? We do often not see what we are not looking for, but if you are in the work of sharing God’s word with your brothers and sisters in Christ, keep your eyes open to the increased growth of faith. For as the church increases in knowledge of the Word, so should it also increase in faithfulness to Christ.
 
As we look at our text for today, we next see the Apostle Paul gave thanks for the church because, “the love of every one of you for one another is increasing.” Such a small word, “increasing,” when it conveys such a large condition. The term in our text means “an overabundance or an abounding amount.” Paul considered the church in Thessalonica and bore witness to the truth that they had an abundance of love. And this abundant affection was placed rightly. For they did not have a love for worldly things or personal successes, but they had an abundance of love for one another. Our LORD Jesus told us, “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another” (John 13:34-35). This, beloved, is the outgrowth of true faith in Christ. Religious regulations do not mark a believer, nor does strict adherence to man-made rules. Paul would say in Galatians 5:6, “For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.” As I have warned time and again, do not use worldly standards to measure Christian love. If, however, you see such love growing in the lives of God’s people, let it move you to give thanks to God who brings the increase in our lives.
 
So, dear ones, do you give thanks to the LORD for the church? And if so, are the above two reasons the cause for your gratitude? Many will give thanks to the LORD for the church because the fellowship of God’s people has done something benevolent toward them. It is good to give thanks to God for that. But when you look at the church, do you see the increase of faith in the body of Christ? If God’s word is being taught and received, faith will increase. Can you see the love that is growing because of the increase of faith? The love that is poured out into the heart by the Holy Spirit (see Romans 5:5) will overflow in the life of the church, spreading to one another and increasing abundantly. Let us give thanks to the LORD for the faith and love He poured into the church.
 
In His Grace,
Pastor Michael

​Ephesians 1:7 ~ “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.”
 
Let us take this moment today and reflect upon the great salvation that is so richly provided in Christ Jesus our LORD. There are those who make much of the power of Christ to do miracles and wonders, always seeking after the next sign that would prove His majesty. Yet there is one great sign, one all important evidence of the authority and might of our LORD and that is His death and subsequent resurrection. And why did Jesus die? The answer is simple: He died to pay the price for the redemption of all who would believe. So, then, why did He rise from the grave? That answer is also straightforward: He rose from the grave as evidence that His payment was sufficient. And herein lies the gospel, “For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures” (1 Corinthians 15:3-4).
 
And so, as we consider our text today, we read, “In him we have redemption through his blood.” There is much that can be understood from this text. It is in “Him” and in nothing and no one else that there is the means of redemption. You cannot work for it, or earn it. You cannot barter the LORD for His merciful grace. He will not be bribed nor will the Almighty be persuaded to save you by any other means than through His Son, the LORD Jesus. Acts 4:12 states, “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” And what do we have “in Him?” We have the sure and sufficient payment made—our redemption through His blood. The LORD paid the ransom price for His people, and that is what our redemption cost—the life of our LORD. He paid it with His blood. Revelation 1:5-6 proclaims, “To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.” It was the only payment that would satisfy the justice of the Almighty and yet provide the means for God to be merciful to us.
 
But what does that redemption provide? It is the greatest of all provisions, the most desperately needed of necessities for man—"the forgiveness of our trespasses.” How quickly we fall into the notion that we need something else, or we consider other, more earthly benefits of greater worth than the mercy of God. But the condemned criminal, whose hour has come and is headed to his execution, has only one desire—only one hope—that somehow a pardon will come before the final moment, that mercy will be granted. Of what worth are any promised earthly benefits for a man set to die? Jesus asked in Matthew 16:26, “For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?” There is nothing you or I could give to the LORD that would move Him to pardon our sins. Jesus has done it all. Our forgiveness is purchased, our mercy is secured in Christ. All who are in Christ will have their trespasses forgiven on account of His name. 1 John 2:12 says, “I am writing to you, little children, because your sins are forgiven for his name's sake.” I will tell you this, there has never been a kinder word spoken to me than the LORD Jesus saying, “Your sins are forgiven.”
 
And, yet, what measure does God use when dispensing His mercy? Will He be merciful, but only to a point? Does the Almighty have a limit on how far reaching His forgiveness of sin extends? Our text for today concludes with this, “according to the riches of his grace.” Oh, beloved, I believe I have said this on previous days, but it is worth repeating: the LORD Jesus has more grace to dispense than you have sins committed. You cannot run out of God’s grace, for the well of His mercy springs up ever fresh and will forgive your trespasses and cleanse you from sin. Romans 5:20 declares, “Now the law came in to increase the trespass, but where sin increased, grace abounded all the more.” Now, dear ones, let His grace reign in your heart and mind so that you despise your sins that cost the LORD so dearly and love the righteousness that pleases Him so much. If, dear reader, you are in Christ, then let this be a precious reminder to you of His redemption. And, if you have not yet received His mercy, then I would implore you to believe on the LORD Jesus that you, too, would be saved.
 
In His Grace,
Pastor Michael

​Nehemiah 8:9-10 ~ “And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, ‘This day is holy to the LORD your God; do not mourn or weep.’ For all the people wept as they heard the words of the Law. Then he said to them, ‘Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our LORD. And do not be grieved, for the joy of the LORD is your strength.’”
 
The wall of Jerusalem had been rebuilt. The Word of the LORD had been recovered and Ezra the scribe stood before the people and read from the Book of the Law from morning till midday. All of this was done in the providential direction of the Almighty and the people were part of God’s restoration of the chief city of Israel. It was a time to celebrate, a time to rejoice with exceeding joy. Yet, as the Law of God was read in the hearing of all the people, and they understood what they heard, a great sorrow broke out upon them.
 
In the middle of our text today we read this statement, “For all the people wept as they heard the words of the Law.” And such is the convicting work of the word of God when it tells of the condition of man. These who had rebuilt the walls of Jerusalem were former captives to Israel’s enemies. Perhaps, as the Book of the Law was read, they came to Leviticus 26:38, “And you shall perish among the nations, and the land of your enemies shall eat you up.” The LORD Almighty had already determined that the rebellion of Israel would cost them dearly and they would be taken into captivity. Now, as the words were read by Ezra, they understood—their captivity was God’s just and righteous punishment. Who would not weep when such truth is launched directly at the heart. And, dear Christian, let our hearts weep when the power of God’s word falls upon us and we sense the displeasure of the LORD who saved us. Let us heed the instruction of James 4:9-10, “Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.”
 
But this is not where it ended for the people of Israel, and it is not where it ends for you. If weeping was all we could do, if no other word of encouragement or message of hope came, it would be no less than we deserve. But God will show us something greater—a joy everlasting. Psalm 30:5 declares, “For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning.” Our text today concludes with this great statement: “And do not be grieved, for the joy of the LORD is your strength.” There is no sorrow so great that the Almighty will not dry the tears of the penitent heart. He longs to show mercy and would shower us with His kindness if we but return to Him. It is God’s delight to show mercy. Micah 7:18 says, “Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love.” It brings God great joy when His mercy is received. There is rejoicing in heaven over one sinner who repents (see Luke 15:7).
 
As we look upon the final statement of our text, let is wash your heart with encouragement. So often we find that our hearts are weighted down with the grief that hits us from God’s word. But, beloved, if you have experienced that godly grief, then know that it leaves no regret. 2 Corinthians 7:10 states, “For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.” This is where the children of Israel have found themselves. They have come to the conclusion of the great task set before them by the LORD. They have returned to the land of their forefathers and have been blessed by God. Now is not the time for weeping, for God’s joy rests upon them. God was delighted in their faithfulness and obedience, and, dear ones, He is delighted in yours as well. Nehemiah commanded a celebration to be had by all, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our LORD.” Even in the Book of the Law, the LORD established a promise of restoration if His people would repent (see Leviticus 26:40-42). Surely Ezra had read that portion, and we must as well. Our God is so gracious and kind, for those who humble themselves before the LORD, He will lift them up.
 
Remember, the joy of the LORD is our strength. God takes delight in our humble repentance and our faithful obedience, and He will strength those who love and serve Him.
 
In His Grace,
Pastor Michael

​1 Peter 3:8 ~ “Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.”
 
The church goes far afield when we forget the genuine affection that should be in our hearts toward each other. There is a connection that binds the fellowship of Christ together unlike any other human association that exists in the world. We are together in Christ. In our text today, there are five distinctive attributes that should mark the believer as they are in fellowship with one another. They are all derived from the deep union we have in Christ, and are here for us to express toward each other and receive from each other.
 
First, let there be “unity of mind.” How many arguments can be forgotten in the simple expedience of finding agreement with each other? The LORD Jesus prayed, “And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one” (John 17:11). This prayer of our LORD is that we would find true unity. Where is it found? It is found in Him. Paul addressed a complication in the church when two women in Christ would not agree. He instructed in Philippians 4:2, “I entreat Euodia and I entreat Syntyche to agree in the Lord.” If there is to be unity of mind, it must be when we have our minds renewed in God’s word (see Romans 12:2).
 
Second, let there be “sympathy.” There needs to be that mutual compassion that believers share. We are all undergoing various difficulties and sufferings, and though we may not experience what another brother or sister in Christ will face, we can certainly be sympathetic toward them. The Scripture teaches that we must see ourselves as partners with those who are mistreated (see Hebrews 10:33-34). Paul instructed the church in Corinth in this very expression of compassion, “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God” (2 Corinthians 1:3-4).
 
Third, let there be “brotherly love.” This love denotes the affection that comes from being part of a family. This term means to love as if you were brothers. This is not the sentimentalist nor the humanistic form of general care for the welfare of your fellow man. This dives into the well of your affections and has you consider your fellow believers as family. Paul would instruct the church in Rome, “Love one another with brotherly affection. Outdo one another in showing honor” (Romans 12:10). And he held up Timothy as a shining example of such love (see Philippians 2:20).
 
Fourth, let there be a “tender heart.” There shall be no water of affection drawn up from a heart that is hard as stone. This denotes a heart of mercy, that looks upon other believers with a sense of genuine tenderness. This must be more than the external expression of sorrow for the plight of another, but the true and sincere care toward them. Paul instructed along this same principle in Ephesians 4:32, “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” So often the harsh and severe commentary from one believer toward another is offered, when a tender heart is actually needed.
 
Fifth, let there be a “humble mind.” Arrogance and pride will destroy the thoughts we are to have toward each other. But a humble mindset will allow you to fellowship with any believer, be they high or low. The moment we look down on a fellow believer, we have eliminated the opportunity to be a blessing to them. Paul tells us in Philippians 2:3, “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.” In truth, there is only One who is exalted in the church, and that is the LORD Jesus Christ. All of us were dreadful sinners in need of salvation and have nothing to boast of between each other.
 
Oh, that we should have these attributes filling our fellowship. Think on these five qualities, and then ask if you haven’t seen them in another? If you are born-again, you will see that they are fully displayed by our LORD. He lived these in their perfection, giving His life for us. Let us then strive to be as Jesus and live them out for each other.
 
In His Grace,
Pastor Michael

​Zephaniah 2:1-3 ~ “Gather together, yes, gather, O shameless nation, before the decree takes effect—before the day passes away like chaff—before there comes upon you the burning anger of the LORD, before there comes upon you the day of the anger of the LORD. Seek the LORD, all you humble of the land, who do his just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the LORD.”
 
There is a day coming, a day of God’s vengeance and wrath, a day of disaster upon those who have rejected the LORD. We read in the Zephaniah 1:18, “Neither their silver nor their gold shall be able to deliver them on the day of the wrath of the LORD. In the fire of his jealousy, all the earth shall be consumed; for a full and sudden end he will make of all the inhabitants of the earth.” There will be no escape for the inhabitants of the earth. This Day of the LORD will consume creation in the fire of His wrath. Many may try to hide in order to deliver themselves from His all-consuming fire, but it will reach around the earth. Does this cause you to tremble with fear?
 
If you have ever been in a natural disaster, suffering the unstoppable condition like an earthquake or hurricane, had you received warning prior to the calamity, would you have fled to a safe refuge? I have known many who endured such tragedies, and looking back upon the moment, had they been able to find safety before the danger fell, they would have run to the chance. Our text today is God giving warning again, and showing the way to safety so that when the Day of the LORD comes upon the whole earth, they will have found the only safe place—secured in the LORD Jesus.
 
Our text today begins with God’s call upon the nation to “gather together, yes, gather, O shameless nation, before the decree takes effect—before the day passes away like chaff—before there comes upon you the burning anger of the LORD, before there comes upon you the day of the anger of the LORD.” There are direct moments expressed in this text, all indicating one great cataclysm of God’s anger--the decree, the day, the burning anger, the day of anger. And God is calling upon all who might care to listen to gather before that dreadful moment takes place. There are two reasons to “gather.” The first reason is to stand against the LORD and defy His rule. Psalm 2:2-3 exposes the “kings” of the earth, “The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, ‘Let us burst their bonds apart and cast away their cords from us.’” They take counsel together to stand opposed to Christ, to try and break themselves free from God’s rule. The other reason to gather is to stand before the LORD in humility and submission to Him. Joel 2:15-16 is the called assembly of those would repent, “Blow the trumpet in Zion; consecrate a fast; call a solemn assembly; gather the people. Consecrate the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber.” All are called upon to cry out to the LORD who would repent and receive His mercy.
 
And yet, our text today is God’s merciful kindness giving those who are rebellious and “shameless” to seek the LORD, “Seek the LORD, all you humble of the land, who do his just commands; seek righteousness; seek humility.” The Almighty is sending His judgment against mankind, but still He calls to those who dwell on the earth to “seek the LORD.” Consider the words of Isaiah 55:6-7, “Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon.” Let the lost man or woman not grow dull of hearing when the Word of God speaks so loudly to turn away from sin and return to the LORD Jesus. And, dear Christian, let us not grow so comfortable in this world that we would be surprised at the day of God’s wrath (see 1 Thessalonians 5:1-6).
 
We come to the final statement of our text today, the promised deliverance of Christ, “perhaps you may be hidden on the day of the anger of the LORD.” As the ark kept hidden Noah and his family (see Hebrews 11:7), as the blood on the door posts kept hidden the children of Israel (see Exodus 12:22-23), so all who are in Christ will be hidden in that day as well. Consider Colossians 3:3-4, “For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.”
 
Let us heed the warning and spread the word for all the inhabitants of the earth. The Day is coming, and soon only those who are hidden in Christ will be spared from God’s ultimate judgment.
 
In His Grace,
Pastor Michael